قديم 11-06-2010, 08:27 AM   #1
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Information about the Hajj


Chapter I

In the hypothesis of Hajj and conditions



The first topic: the hypothesis of Hajj and the wisdom of its legitimacy.

Section II: In terms of the hypothesis of the Hajj.



The first section

In the hypothesis of the Hajj and the wisdom of its legitimacy



1 - Definition of Hajj:

Hajj in the ********: the intent to most.

In law: the old house in order to perform the acts imposed by circling the Ka'bah and standing taboo structure Arafah Hajj.

2 - Hajj hypothesis and the evidence:

Hajj is obligatory for the Court, inevitable, proved his hypothesis the Qur'an and Sunnah and scholarly consensus.

Guide Book: The Almighty said in Surat Al-Imran: {God and the people able to house pilgrims to Makkah, Allah is kufr indispensable worlds} [Al-Imran: 97].

This verse to prove the hypothesis, where the Qur'aan {God and the people}, a formula requiring the obligatory, and that the user premise.

Directory Year: hadeeth of Ibn Umar that the Prophet peace be upon him said: "Islam is built upon five things: testifying that there is no god but Allah and that Muhammad is the Messenger of Allah, establishing prayer, paying zakat, fasting Ramadan, and pilgrimage," agreed.

Abu Hurayrah said: The Messenger of Allah peace be upon him said: "O people, Allaah has enjoined Hajj upon you so do Hajj," said a man: every year, O Messenger of God? He remained silent until the three words, "The Messenger of Allah peace be upon him," If I say yes, become obligatory and what you can ... " Narrated by Muslim women.

Guide consensus: consensus has been since the companions to this day, and unanimously agreed that Hajj is obligatory for every one who is able to court once in a lifetime one.

The rule of evil scientists and the obligatory pilgrimage to think of another instead of the pilgrimage to the Kaaba and the rituals he is an apostate from Islam, a disbeliever in Allah and His Messenger, and Almighty God forbid.

3 - to accelerate the pilgrimage:

But differed as to whether the Hajj Is it immediately or inaction:

Imam Abu Hanifa in his novel, Maalik and Ahmad that he must immediately, it is achieved by the imposition of pilgrimage in delayed it will be sinning. They quoted as evidence including:

1) talk "from the king increased his camel and communicate to the House of God did not perform Hajj has to die a Jew or a Christian" Narrated by al-Tirmidhi.

Some of the Hanafi, Shafi'i that must inaction is not sinning able for delaying, but delays but may be subject to determination on the Hajj in the future, if feared disability or feared loss of his wife the delay, and expedite the Hajj is obligatory upon is the year when El-Shafei, what did not die, If he died it was found to be disobedient of the last year possible, and Dlelhma:

1) that it was the pilgrimage in saying: {God and the people} Hajj to the House the appointment of an absolute time, the performance is valid at any time, there is no proof obligation Balfour because this restriction of the text, may not be restricted unless there is evidence, not proof of that.

2) that the Prophet peace be upon him the conquest of Mecca in eight of the migration, but has not performed Hajj in the tenth year, even if the duty of Hajj and immediately signed him to the peace be upon him for this delay.

Whatever is there is no doubt that accelerate performance better and safer, it should be the believer must hasten to perform Hajj on his health and his youth and is pleased, not delay it until about to miss for the Advancement of years leads them utmost hardship and denied the same pleasure in the ritual of Hajj because Hannah and his old age, although the idea common among people of favor delaying Hajj, or accelerate the performance of those exclamation ingenious weave of Satan and his soldiers, ordering the hypocrites who forbid the wrong, and known, things that must be fought and warning of the dangers.

4 - the wisdom of the legitimacy of Hajj:

Include a pilgrimage to the rule of many great runs at the heart of the spiritual life of the believer, and the interests of all Muslims in religion and the world, including:

A - that in the pilgrimage Show plead to God, because the Haj refused the reasons for luxury and adornment, and wearing the Ihram garments appearance is poor to the Lord, and free himself from the world and the incumbent by acting on the conclusion of his master, they expose themselves so for forgiveness and Rakhmoh, then standing in Arafah symptoms to his Lord Hamda grateful Namaih and virtues Mstgfra for his sins and pitfalls, and in the circumambulation around the Ka'bah the Sacred House Bjnab refuge in the Lord and turn him from his sins and whim of the same and these whispers of Satan.

B - that the performance of the Hajj leads thanks for the gift of money, and physical integrity, the two greatest enjoyed by human Yes world, in the Hajj thanked those these blessings great nations, where the strain the man himself and spends his money in obedience to the Lord and draw closer to Him, no doubt thanking the Alname duty determined a priori minds, imposed by the law of religion.

C - the pilgrimage keeps self on the spirit of a soldier with everything you need patience and bearing system, and the creation of Sam works by one with people, do not you think Haj suffered the hardships of travel even gather pilgrims, all in Mecca, and then jumping from one eighth day of Dhul-Hijjah to perform the rituals , they move all of us and all living, they are in the delighted Menkadun, not Tfatthm hardships of the crowding does not irritate the burdens of those movements.

D - meet Muslims from countries of the earth at the center of the direction of their lives, and dearest to their hearts, Viaraf on each other, and familiar with each other, there is where they dissolve the differences between people, differences of wealth and poverty, differences in sex, color, differences in tongue and ********, they combine word rights in the greatest of the human , the Conference of all good and righteousness and consultation, and Tnasah and cooperation on land and synergy.

E - In Hajj memories instilled in the soul the spirit of bondage complete, and submit the infinite to the orders of God and His law, there is a lesson emerges at the heart of a believer, be oriented to the maker of obedience and celibacy, when the house landed Abu Prophets Abraham Journey wife, Hagar and their offspring, Ishmael.

The virtue of Hajj:

He says: {And proclaim unto mankind the pilgrimage unto thee on foot and on every lean camel, coming from every deep ravine * to witness the benefits to them and mention the name of Allah on appointed days over the beast of cattle ... } [Al-Hajj: 27-28].

The Messenger of Allah peace be upon him: "Hajj, who does not utter came back the day his mother bore him" Narrated by Abu Dawood, only six.

The Messenger of Allah peace be upon him: "What on more that God frees the slaves from Fire than the Day of Arafat, and it's approaching (1), and then boasts of them before the angels .." Narrated by Muslim women.

The Prophet peace be upon him: "Keep on doing Hajj and Umrah, for they eliminate poverty and sin just as the bellows eliminate impurities from iron, gold, silver, and not to the argument Almbrorp reward than Paradise." Narrated by al-Tirmidhi and Ibn Majah and women.

_________________-

(1) reflected



Section II

5 - in the terms of the hypothesis of Hajj



The first condition: Islam:

If Hajj then he became a kaafir then obliged to excuse Islam, because the worship of Hajj, it is one of the greatest acts of worship and acts of worship, and the infidel is not from the people of worship.

The second condition: the mind:

Because the condition of the mind to the mandate, and not crazy expensive Pferod religion, but it is not valid consensus because it is not worthy of worship, pilgrimage Crazy If the argument is true, if recovered from his illness and his senses to the horizons are obliged to excuse Islam.

The Prophet peace be upon him: "The Pen is lifted from three: the sleeper until he wakes up, and even the boy grow up, and from the insane even conceivable," narrated by Tirmidhi and classed, and Abu Dawood and Ibn Majah.

The third condition: Blog:

Because the boy is not accountable, if true Hajj pilgrimage was voluntary.

The fourth condition: freedom:

The slave should not be owned by the pilgrimage, because it is immersed in the service of his master.

The fifth condition: Capacity:

Hajj is not obligatory on those who did not have it, because the Koran speech singled out as such in the verse: {God and the people of the Hajj to the House he has the means}.

Possible and they must be slashed by two types of Hajj:

Section I: Being able to stipulate that the men and women:

The ability to intake and machine ride, and the health of the body, and the security of the road, and the possibility of walking.

A - the ability to intake and ride and machine maintenance:

Went public Hanafi and Hanbali and Shafi'i regard to the requirement that the ability to ride a machine of someone who was far from Mecca and back.

And long distance at the Shafi'i and Hanbali is one of the was between him and the two phases of Mecca, a distance of the palace with them. Estimated at 88.5 km.

When you tap an estimated 81 km and was 83.5 kilometers.

The Maalikis that you must perform Hajj if the true structure is able to walk, which has the intake.

Different scientists in the intake and means of maintenance is required to designate the property earned by him or not required? :

Hanafi and Hanbali went to the King of what is happening by the intake and as a means of transport to achieve the requirement of Hajj being obligatory.

Shafei and went to Hajj should legalize intake and late if not him who is permitted, it is permissible to him, if made Kallowald intake and late for his son.


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قديم 11-06-2010, 08:33 AM   #2
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- Terms of intake and machine ride and is divided by:

The scientists said conditions in the ability to intake and machine ride are interpreted and the statement of this condition, we describe as follows:

A - that the intake and which requires the ability for it is what is needed in going and returning from uneaten food, drink, clothing alimony center not extravagant nor thrift, if he could have increased the lowest from the middle of which he was accustomed is not able to do Hajj, and includes the requirement to supply that is also what is needed of the machines for food and supplies which are not indispensable.

B - scholars said: that he is required to be in late to the like of which will fit either to buy or Bkra.

It is known that the progress of civilization called off the use of animals in travel and lawful place of aircraft, ships and cars, it is found the expense of means of travel does not suit them also not be able to do Hajj until there has the means of travel pay and fit-fold.

C - The King of intake and as a means of transport required to be virtuous than much-needed original.

And the need for the original includes three things:

1) the expense of his family and having to beg for is gone and the basis of return transportation, because the maintenance is the right of human beings, the right of a person by the right-Shara, was narrated by Abdullah Ibn Amr that the Prophet peace be upon him, he said: "Enough is enough sin for a man that is lost from his care" Narrated by Abu Dawood and the Governor.

2) What is needed is and his family from a dwelling, and which is necessary for Kalkhadem like the house and furniture and clothes appropriate for him as far as moderation in all that.

3) Elimination of debt that he owes, because the religion of the rights of others, a speaker of his business is asserted, and whether the religion of a human being or the right of God in Czkap discharged, or vows, and so on.

If the king of intake and load plus what progress has been achieved when the condition, but I do not have to perform Hajj.

Here are the branches on this issue, including:

1) went to the tap that had a large house and preferably it needs, so that if he sold part of his need for Mr. Dar-wide if the price of the Hajj is not obliged to sell.

The Shaafi'is and Hanbalis should be selling.

The Hanafis also noted that if the home psychologically than to like him if I switch to the lower house and the cost of the hajj, he must sell.

The Shaafi'is and Hanbali to this is obligatory.

2) of the king of the goods for his business, does he trade exchange money for Hajj?

Hanafi and Hanbali went to that required for the survival of capital plus his craft at the expense of the Hajj, and capital is different to different people, and what could be the acquisition by as much as its efficiency and adequacy of his dependents, and no more, because it has no end.

Shafei and went to the two views rather that he has money exchange business to the expense of the Hajj, even if not left his capital for his business.

3) of the king of the expense of the Hajj and wanted to marry the two scenarios must apply:

The first case: that is in a state of desire for moderation, it must make the pilgrimage to the marriage if it was the king of the months of Hajj.

Second case: to be in the same situation Toukan and the fear of adultery, this is a marriage to be right in an agreement in advance on a pilgrimage.

4) If the king of money to buy a house, then he needs to Hajj, but to make it in any other sin, if you get his money out of people at the time of pilgrimage, but before he bought whatever he wants because his property before it is obligatory.

5) is not basic needs for him of what is usually updated draw a gift for relatives and friends, is no excuse for his inability to leave the Hajj.

B - Physical health:

1) If any other conditions of Hajj in the person of a patient time or suffering permanent damage or seat or chief of a large does not prove the machine ride itself does not have to lead the Hajj a deal, but differed as to whether the health of the body condition of an asset is obligatory, or is a condition for the performance of self- - the necessity to perform Hajj himself -.

Gold Abu Hanifa and Malik to the condition it is obligatory, and therefore should not be on the lost health of the body to perform Hajj by himself or through a delegate anyone else, or recommending the pilgrimage for the disease, says: {who can afford the}, and this is not one who is able by itself should not perform Hajj.

The Shaafi'is and Hanbali that the health of the body is not a requirement of necessity, but is a condition of self-zoom performance, it was in this situation must pilgrimage to it.

And deduced the following:

1) that he was able to help other blind Hajj should perform Hajj himself, if available from the designated donation, or for payment that was able to interview if the fare goes, not enough of others for Hajj only after he dies. Hajj is not able to help others, then he should send others to do Hajj with him. And the patient must recommend that the pilgrimage with him after his death.

2) If you find the conditions of Hajj with the health of the body until he delayed disability prevents him from Hajj or Hajj, please demise is obligatory upon the agreement, and must send people for pilgrimage. If injured, please demise disability there may be a substitution, but should perform Hajj himself at his demise.

3) Gold Abu Hanifa and Malik that it was not healthy and the king of that money should delegate someone to perform Hajj with him.

The Shaafi'is and Hanbalis should be, this is prudent for clearance.

C - road safety and non-detention or prevention of the Sultan or the fear of it:

This time the people went out for Hajj, and like the role that the organization could not skip it because not being able to prove without him. Differed in the novel road safety among the scholars:

Gold Abu Hanifa in the novel and Shafi'i and Ahmad in the novel that the requirement is obligatory, because the possible can not be achieved without the security of the road.

Abu Hanifa, and went in the other report is correct and Ahmed in the other report is paramount to the condition that performance is not obligatory and is more correct, because in this doctrine of the satisfies the conditions of Hajj when you fear the way he died before security must recommend that the Hajj. But if he dies after road safety agreement between the obligatory commandment for everyone.

D - the possibility of walking:

Which complement the tapes Hajj and sufficient time, can go for pilgrimage.

Hanafi, Shafi'i went to that condition for the origin is obligatory.

Hanbali and went to that condition of performance.



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The LeGend's ™ غير متواجد حالياً   رد مع اقتباس
قديم 11-06-2010, 08:37 AM   #3
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افتراضي


Section II: Conditions for women:

The conditions for women are two conditions to be two to Hajj on women, being able to be added to the requirement that we have mentioned, these two conditions are: the husband or a mahram, and the lack of many:

A - a husband or a mahram Secretary:

Hanafi and Hanbali went to that required to be accompanied by her husband or mahram with the womb of life sentence is forbidden - if the distance between them and the Mecca for three days, a procession of minors in Travel: (83 kilometers or 88.5).

They quoted the hadeeth of Ibn Umar that the Messenger of Allah peace be upon him said: "No woman should travel only three times with a mahram," directed by sheikhs.

The Shaafi'is to it if you find trustworthy women two or more secured them the same is sufficient, instead of Muharram or the spouse for the obligatory Hajj of Islam on women, and they have: "rather it does not require the presence of a mahram for one of them because the ambitions interrupted Bjmathn" If you find one woman in confidence should not to go for Hajj, but it may with the obligatory Hajj or vow, but may have to go out alone to perform the obligatory vow or if secured.

The Maalikis: that if a woman did not find a mahram or husband to travel, even if payment for the Hajj obligatory vow or companionship with safe, provided that the women themselves are also unsafe. And companionship safe Momoumnp group of women or men who are righteous.

The pilgrimage shamrock is not permissible for a woman to travel except with a mahram or husband only, according to scholarly consensus, is not permissible for her to travel bright spots, but by sinning.

And here is a mahram with issues relating to:

1) Do they differ in Muharram is a requirement or condition and should be unnecessary for the performance of self, and the correct view that the requirement for unnecessary performance-esteem.

2) require that the mahram is a Muslim His integrity adult of sound mind, in order to receive it is intended to protect and care. The Hanafi, Hanbali went out that if an evildoer mahram it is not enough to provide a condition in its own right, because the purpose does not get it.

The Maalikis such as the view of the Alhanifp and Hanbali, but did not stipulate puberty, but discrimination and efficiency. But when the Shafi'i does not require justice in Islam, the husband, it is sufficient if an evildoer if it is jealousy that prevents accept adultery. Require confidence in women.

3) went to the Hanafi and Hanbali that it requires to be able to expense and the expense of taboo, because he deserves it, but he is the husband's expense.

Maalikis and Shaafa'is to him to take the taxi if the fare goes.

4) Gold Tap, Maliki and Hanbali that if I found a taboo for the husband did not prevent them from going Hajj obligatory, and may prevent it from Hajj shamrock.

Shafi'i said: Not for Women Hajj is only obligatory permission of her husband or anyone else, because she went missing in the husband's right, the right of a person is submitted, because without the imposition of time but in all my life, the faint words of physical disability did not require doctors to ask for her husband's permission.

B - Non-kit:

Gold tap into it requires women are not iddah for divorce retroactive or former or death for the possibility to walk the pilgrimage, because God forbade Almatdat going out of their homes, saying: {not Takrjohn from their homes and go out, unless they commit are shown} [divorce: 1] and Hajj can be performed at another time performance is not needed now.

And went Hanbali that it does not come out of women to the Hajj in several deaths, and have to leave him in several divorce pending, because the necessary house, and the duty of the several death and divorce pending do not have that effect and the number of retro woman when Bmenzltha in the request for the marriage because the wife.

And Shaafi'is: that of the husband to prevent the launching of several reactionary because it has the right to prevent their husband's argument for imposition.



Chapter II

6 - Hajj on behalf of others



The legality and conditions should be Alihaggag:

Went public - the Hanafi, Shafi'i and Hanbali - that it is obligatory to perform Hajj Vhoudrh death before the pilgrimage was to recommend that the Balihaggag him, and fulfilled the conditions of Hajj being obligatory himself did not perform Hajj on performance for himself because of old age or chronic disease is no hope of recovery, or go blind or non-security the road or not taboo for women, as well as from other fulfills the conditions of Hajj being obligatory in the case of failure of performance they must Alahaggag for themselves, or commandment Balahaggag If you do not consign Ihjaj of them.

The basis for this is the hadeeth of Ibn Abbas, may Allah be pleased with him:

"A woman came in from Khath'am Farewell, said:" O Messenger of God: The duty to worship God in pilgrimage I realized my father an old man can not be equal to the late Will spend with him that the Hajj for? Said: "Yes." Agreed.

Ibn Abbas, may Allah be pleased also that the woman from the supervisor came to the Prophet, peace be upon him, said: "My mother vowed to perform Hajj pilgrimage did until she died, Ava pilgrimage about it?".

He said peace be upon him: "Yes, Hajj on her behalf, what do you think if your mother was in debt, you judge?! They made of God, deserving of God to fulfill," narrated by Bukhari and women.

The Maalikis to take Maalikis origin, is the lack of flow in the prosecution of physical worship like fasting.

7 - Passport requirements Alihaggag:

A - the conditions of Hajj obligatory for third parties:

For the validity of the argument deputy on duty due to Mahjoj for the following:

1) require that the original order for the pilgrimage, Hajj is not permissible for a non neighborhood without his permission an agreement. Went to the Hanafi, Maliki, that the dead must be his will, and excluded the tap heir, if the pilgrimage or Hajj for deceased without his permission, it is sufficient and is discharged by the dead, God willing, if it is not recommended for Hajj.

The Shaafi'is and Hanbali that it died and it pilgrimage must Alihaggag him from his estate, whether recommended or not, as required, including debt, whether recommended or not, if you did not have a legacy mustahabb to his heir to go on Hajj with him, the pilgrimage with him personally, or sent from the Hajj it fell dead on the pilgrimage, Hajj, even if it is permissible for a foreigner, but did not authorize him to the heir, as required by his religion without the permission of the heir.

2) went to the tap to be that the expense of the pilgrimage from the wealth of the most commanding of all or only the blood of the enjoyment of the pilgrim to the Holy understanding of them, but if the heir Hajj for deceased donation is discharged if the deceased had not been recommended Balihaggag him.

And he went healing and Hanbali to donate to leave for Hajj on behalf of another as never permissible to donate to spend his religion, from any person who was, and is discharged.

Maalikis and that it continued for a will or a donation to the MP, not to drop the duty of the deceased.

3) went to the Hanafi, Maliki, it requires that his pilgrimage from their homeland that the expanded third of the estate, but did not have Hajj on his behalf in terms of reach.

The Shaafi'is and Hanbali out that the breadth of all the wealth of the deceased, it is a religion and duty, was of human capital as a religion, but when Shaafa'is should eliminate him from the meeqaat Hajj, and Hanbali said, must be represented by his country.

4) ordered that the Hajj himself: the text of the Hanafi, Shafi'i, Maliki, and on this condition.

If the disease is enjoined, or imprisoned and pushed the money to the other without the permission of Mahjoj it does not fall of Hajj for the deceased, Alhaji first and second Dhamannan the expense of the Hajj, but if he said the commanding Hajj Make what you will, he then has to pay money to someone else, and is the Hajj about it.

5) be deprived of meeqaat for Hajj or Umrah on behalf of the person to perform Hajj with him and give his name, as is its non-infringement, if his singling mentioned together on the matter is contrary guarantor of expenditures at the Abu Hanifa, and if his singling Enjoy all the matter is not located pilgrimage with him and guarantee agreement When the imams of the Hanafi, Shafi'i, and if his singling mentioned together on the matter that falls on it at El-Shafei, does not count for commanding and deputy underwriter of the expenses of abuse at Abu Hanifa.

6) civil sheriff for the health of the pilgrimage to be a Muslim adult of sound mind, there is no requirement that may be ordered when the Hanafi Islam Hajj, it is valid, this argument is substitutionary and discharged by the deceased with their dislike Altharimip.

They quoted an interview by firing Ktamip former, it is peace be upon him said to her: "Hajji for APEC" is Astbarha for Hajj for themselves before.

The Shaafi'is and Hanbali that required for parts of Hajj for others to be of Hajj on behalf of third parties may Hajj Hajj.

They quoted as evidence Abu Dawood and Ibn Majah from Ibn Abbas, may Allah be pleased with the Prophet peace be upon him he heard a man say: Here for Shubrumah said: "Shubrumah?" He said: a brother to me or near me. He said: "Hajj for yourself?" He said: no. He said: "Hajj pilgrimage for yourself then for Shubrumah."



B - Pilgrimage shamrock for third parties:

Hanafi and Hanbali went to Hajj nafil does not require one thing of which only Islam, mind, and discrimination, and the intention, to widening the door of shamrock, it tolerates the shamrock does not tolerate the imposition. This is the doctrine of the Hanafi, Ahmad.

The Maalikis to leave it with the dislike and the prosecution in the Hajj votary.

The Shaafi'is to detail in this: They said: It is not permissible in the warrant for Ag nafil not Bmedob neighborhood, nor for the dead did not recommend it. As recommended by the dead and the living Almedob if Astokr to perform Hajj, it covers masturbate who compiled more correct passport, and it's worth the fare.

Lease on a pilgrimage:

Hanafis and Ahmed in the months that it is not permissible to pay the obligatory Hajj or naafil, if lease held for Hajj on behalf of another is void when Abu Hanifa, but the argument for the inherent right, and called the employee is enjoined, and a parliamentarian. They said: He has the expense of the ideals inherent in the capital, because he locked himself for the benefit of afternoon, Fujpt expense of his wealth.

The Shaafi'is is permissible to hire on a pilgrimage obligatory or shamrock, and has taken into account Maliki Shafi'i to a dispute in the prosecution in the passport Hajj shamrock

I ask God to write each of the read substantive argument in his life..
Please accept my assurances of respect for you..


0 الدوري الايطالي وحب فلسطين..
0 الف مبروك Aiman2011
0 الف مبرووك حلا برق المنصب الجديد
0 عقيدة أهل السنة والجماعة..
0 اسمحولي وداعا منتدى برق ..
0 رومانسية الكون تراجيديا..!
0 ورجعناااااااااا مرررة اخرى الكل يستعد الحرب قد حانت يا اعضاء حزب سحولات برق
0 الحلقة الرابعة والثلاثون من روائع نزار قباني ..{أنا مع الإرهاب}..
0 الحوت الازرق..
0 الحلقة الثالثة والثلاثون من روائع نزار قباني {اسألك الرحيلا}..
0 فيه ترتاح وتنام .. ام انها تمتمة محروم ..هذا حالنا نحن العرب
0 مبروووك لمنتخب الساجديين .. مبروووك لشعب مصر بطولة افريقيا 2010..
0 الف الف مبرووك للاخ جريح غزة
0 @روح الحب @ والبراطم ..ممنوع دخول من هم اقل من 18 سنه ..
0 فريضة الحج {معلومات شاملة}
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The LeGend's ™ غير متواجد حالياً   رد مع اقتباس
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الساعة الآن 04:47 PM.


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